Sunday, November 17, 2013

12 Years a Slave & 8 Years a Student of Slavery

I just realized that my almost constant studying of slavery may have made me too numb to truly feel the impact of 12 Years a Slave. I mean I cried harder while watching the Best Man Holiday. Of course I think that was because that movie made me miss some of my friends from back home and from college.

12 Years a Slave was good. It was really really really good. It was accurate and provocative and immersed me at times into a visual world my imagination sometimes refuses to enter. *Spoiler Alert* There is a scene that involves a hanging that lasts an uncomfortably long time. I abhor lynching imagery and thats even though I find it to be horribly necessary. Americans need to see the many many photos that exist of men, women and children who were lynched. Why? Because they are the truth! Because someone for one reason or another thought they were worth documenting. Because we can see the parents, grandparents and great grands of currently living Americans in the background laughing, smiling, watching, baring witness. Those images force Americans to look in the mirror and see what we have done to each other. And I hate them. The images I mean. My eyes are automatically drawn to the victims twisted faces, limp appendages and stretched necks. Then the real victim's face is momentarily erased and I see my father, my brother, my friends dangling there. Something inside me aches and rages and helplessly I look away.

But watching 12 Years a Slave I could not look away during the lynching scene. I watched as a character dangled from the noose, his toes prancing painfully back and forth in the mud below; desperately attempting to relieve the pressure on his neck. Heard the strained breathing as his body pulled him downward. And the seconds ticked by. Louder and LOUDER. Enslaved men and women wondered out of their cabins in the background. They barely took note of their slowly strangling compatriot. Alas he wasn't one of them anyway and perhaps the relatively consistent horror and violence of their lives had dulled their senses to just one more negro life in peril.

Then something happened. Not on screen. Something inside of me, something uncontrollable started to happen. I began to giggle. Yeah. I tried to stifle it but I couldn't. The absurdity of the dying man's dance had begun to tickle me. The pity pat pity patter of his toes in the muck hit something in me and I laughed. My friend turned to me with a confused look on his face. I couldn't stop. The scene continued. Pat pat pat squoosh pity pat plunk. Seconds ticked by slowly and still he swung and danced. It was excruciating.

I eventually realized that the scene some how reminded me of a presentation I had just seen at Brown on toys that perpetuated negative stereotypes about black people. These were toys that were incredibly popular back in the 1910's to 1930's. In fact they were the top sellers at Christmas time at their peak. The presentation was given by PhD candidate Christopher Dingwall of Univ of Chicago.

“Reanimating Slavery: Memory, Automation, and the Alabama Coon Jigger” Abstract: One of the most popular toys during the 1915 Christmas season was a mechanical black dancer: Tombo, the Alabama Coon Jigger. Approaching Tombo as both a nostalgic reference to the “old plantation” and a product of an emerging machine culture, I argue that the toy did cultural work by replacing anxiety about mechanization with racialized “fun” between human and machine.


Dingwall explained during his presentation that some witnesses to lynchings compared the victims struggling last desperate gasps for life to the movements of these jigging coon dolls. Maybe while watching 12 Years I suddenly believed that Dingwall was right. Or maybe the moment was just so painful the only reaction I could manage was an uncomfortable laugh. No lynching image had ever made me react that way before.

So I started this post confessing to the feeling that my research has made me numb or a bit desensitized to the violence of slavery. I laughed during a lynching scene and while everyone else yelped and twitched during the whipping I just watched. Nothing really shocked me. It should have. I wanted it to. I ached for the main character's loss of his family and I shed a few tears during the final scene but I've seen it all before. Not on the big screen but in my minds eye while reading Marcus Rediker's The Slave Ship and The Amistad Rebellion or watching the historically inaccurate film or watching Roots or reading the Works Progress Administration's (WPA) Slave Narratives.

Actually it was researching my enslaved female ancestors Babe Magby and Mertis Thomas while also reading  The National Humanities Center's "Slaveholders' Sexual Abuse of Slaves" report and then thinking I was taking a mental break by watching Beloved that sent me into a terrifying three day period during which I had nightmares every night, ignored the calls of the very sweet white man I had been dating and went off into random rants about slavery at the slightest provocation.

You see Babe was most likely raped by her master's son and possibly by two other white men. I know this because she had two mulatto children born during slavery, one of which is my ancestor. Mertis was purchased by a young white man when she was about 19 and proceeded to give him 16 children. They lived like husband and wife long after Emancipation so I would like to believe that she wasn't raped but who knows. The balance of power would have been incredibly difficult to overcome both before and after slavery. Maybe she was forced in the beginning then felt trapped. Where was she going to go with that many children? It makes me feel better to think that she loved him and that they loved each other but I'll never know. I ended up writing an extensive posting here about this couple called "Can You Love the Man Who Owns You" These two women haunted me for days. Everytime I closed my weary eyes they appeared to me or I appeared some how transported into what I imagine was there world. I questioned every move they made and they ignored me. I was invisible to them. I sometimes imagine I am like Dana in Octavia Butler's brilliantly written Kindred. I am transported briefly back in time to meet my ancestors and watch helplessly as they go about their lives. All the while I know that if I change anything, like stop a rape from occurring, that I and all my living relatives will cease to exist.

Its after doing that type of research that the pain so many others feel while watching 12 Years seems dulled. But just when I start to wonder if I am becoming like the enslaved men and women in the background of the lynching scene, Sarah Palin decides to start a sentence with "now this isn't racist but…" and then compares the national debt to slavery. Thats when my rage, my anger, my hurt kick in. I know that I know more than the average person about slavery in the Western Hemisphere and the historical origins of slavery and race in the Old World, but this type of simple ignorance gets me every time! Next thing I know I'm tweeting or posting or writing angry but well cited comments. So maybe its not that I am desensitized to images of slavery it is that I am too sensitive to modern ignorance of American history. So sensitive that I spent the last few hours working on this post instead of reading up on post-Emancipation African American burial practices in the Deep South. That is the topic for my final paper in my Graveyards and Burial Grounds class. Ugh and that class is a whole 'nother
topic! My teacher is so nice but his understanding and research on the topic of slave burials and slave names was so dated (he assigned articles on black burial practices that were written in the 1970's) I had to force myself not to face-palm or roll my eyes every few minutes. All the while I was also trying desperately to not become the one black person in class who is also the only one talking about black issues.


Good night!



Oh yes and as I was searching for the Alabama Coon Jigger video I ran across this video :( Gotta love "Black Americana Art" though thats not what most Black folks would call this stuff.






Sunday, September 22, 2013

More Examples of How NOT to Teach Children About Slavery and two Positive Examples for Teens and Up

I was awakened rather early this morning by multiple text messages and phone calls from my sister and emails from friends about the episode below of the Melissa Harris Perry Show. I love this show. She is so good at publicizing the stories other news programs for one reason or another ignore.

Today's episode briefly discussed to recent incidents of what I like to call "when teaching about slavery goes wrong". In the coming weeks I hope to spend more time talking about good examples of teachers or programs that teach slavery intelligently. Today we will do two bad examples and one good.

The BAD

#1
MHP discusses an assignment her daughter received.

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The curriculum her daughter used The Underground Railroad: Escape from Slavery by Scholastic.
What do you think of this curriculum and what it teaches?

#2
African American Connecticut 10 year old was made to take part in a slavery reenactment that included being called the N-Word, being told that she is not a person but property and... "dumb dark skinned negro person how dare you look at me". This program was called Natures Classroom. The purpose is to create experiential learning experiences for kids.

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More about Nature's Classroom's past incidents. The article below is from the Southern Poverty Law Center's Teaching Tolerance cite. It poses several very interesting questions about experiential learning. For instance, are they really necessary in order to encourage a child to relate to a traumatic historical event? Could this type of learning traumatize or even re-traumatize young students who may not feel comfortable enough to say no to an authority figure?

"Classroom Simulations: Proceed With Caution"

"When Maya Saakvitne's parents sent her for a three-day school field trip two years ago at Nature's Classroom, a camp in western Massachusetts, they didn't expect her to come home with a tale of her feet falling asleep after counselors asked her to kneel in the hold of a make-believe slave ship. And keep her head down even though some of the other 5th-grade classmates from Jefferson Street Elementary School were crying. Nor that the same class later would sneak through the woods at night in a simulation of an escape along the Underground Railroad...

According to the curriculum for the Underground Railroad activity, the goal is 'to encourage students to think and act in ways that Africans trying to escape slavery thought and acted,' and to 'create a physically and emotionally safe, yet challenging experience.' This included a pursuit to freedom, where students encountered a bounty hunter to 'reinforce feelings of helplessness and frustration,'...

Some educators claim simulations have unparalleled power in sensitizing young people to oppression. But others, including prominent diversity education groups, say it's time to stop. Simulations, they say, are both dangerous and unnecessary."



The GOOD

#1
I cant wait to spend a bit more time digging into this. I have heard some great reviews so far. "The First Step to Freedom" the Schomberg's Emancipation Proclamation Curriculum "http://www.nypl.org/sites/default/files/ep_curriculum_guide_sc.pdf" 


#2
Ask A Slave!!!
So this is my new favorite webseries and one of the best things I have ever seen come out of historical interpretation. Azie Mira Dungey created and stars is this hilariously smart show about Lizzie Mae a young woman who is enslaved to George and Martha Washington. Dungey was a historical interpreter at Mount Vernon before moving to California and starting this webseries. The show is based off of her experience as an interpreter and the incredibly ignorant questions she was asked by visitors to Washington's historic home in Virginia.

Just watch!! First Episode

New episodes are up each Sunday. To watch more click the link above.


This show makes me laugh out loud every time. 


Especially this moment when she brings in a new guest on the show. He is an abolitionist who works for Prez Washington and has clearly never interacted with a black person before. After finishing his tea and deciding that she is some how both intelligent and well spoken, he asks to touch her hair. Now that I have gone natural I feel as though I have sat through this exact scene far too many times. See that look on her face? Yeeeeeah 











Friday, September 6, 2013

The Summer is Over!


Sadly, the summer is over and I have returned to Rhode Island and my last year of graduate school.
African Burial Ground in New York. I happened upon
it while walking back from the Trayvonn Martin Rally.

Well, I suppose I should say happily I have returned for my last year of graduate school.

When I Actually Make a Match.com Account
And See All My Matches
I am working hard to take that desperate need to start working, find a place to live a more permanent life and settle down into a nice box, duck tape it closed and shove it in my closet. It is for my own good.

It is time to prepare for that life but it is not time for it to be just yet. First I have to use my next two semesters to make sure I have the skills knowledge and connections that will ensure that I have job offers before graduation.

So, I have picked some new classes.
-Gravestones and Burying Grounds- Sounds like high excitement doesn't it? But it'll look good on my genealogy resume
- Shrine, House or Home: Rethinking the Historic House Museum - Confederate Daughters will love this when I shock them by not only applying to become a member but also find a job where I force them to reinterpret the many historic houses they run throughout the south
- Independent Project - I will talk more about this soon
- Practicum - Hmm still not sure where I want to do this. Work with an exhibition designer, the New England Genealogical and Historical Society or Ark Media again. Still thinking.

Oooh time to be very Rhode Islandy and run off to a boat party with the rest of the Public Humans.

Wednesday, July 24, 2013

The Magby Family History Timeline.

Can you believe it? An entire family's history all in one place! Photos, videos and stories, all in chronological order. I really love making these timelines. They allow me to take family history and put it into context with national, local and cultural events that would have effected the lives of our ancestors.

Just remember this timeline is a work in progress.

Do you have an event you would like added? Just leave a comment with the exact date and I will place it.



Friday, July 19, 2013

My great great uncle was Trayvon Martin: A historical unsolved murder

The post below was inspired by both the Trayvon Martin case and a question posed on a genealogy group I am a part of. The prompt from the group is below

Someone asks you to help them find family info, you give them the basics (census records, etc), they share this with their family. You get threatened by a family member and are asked to stop searching.

What do you do????



While doing my own genealogical research a few years back, I found out about a murder that everyone of a certain generation knew about but would not discuss. When I tried to ask about it I was always hushed and told not to ask any more questions or share the story. One relative suddenly acted like my asking about the murder would bring violent reprisals on the family. Right after I first heard the story, the local newspaper in my great grandparents hometown ran a 100th anniversary issue that discussed whatever the front page news was for that day 100 years before. The family murder story suddenly became front-page news...again.

Unfortunately, the modern day reporter was able to gather as few facts about the case from the record and descendants of those involved as the original reporter. In other words practically nothing. It seems like since it was a white man killing a black boy, none of the white people in town would discuss the matter and the black witnesses were neither quoted nor named. In fact there was only relative of the victim who would even speak to the modern reporter about it. You know, that cousin who is so old she has long since stopped caring about what other people think. I of course went to her too in search of answers. That’s when I finally heard the whole story. When I started to share what I had learned with my cousins, my only living great aunt jumped up and hushed me. She said we can’t talk about that because the murderer's family will come after us. She looked terrified. I got a similar reaction from other relatives her age. But who was going to come after us? The murderer died back in the 50’s.

Maybe its naïve but I share the story anyway… it is below without names.

The story: My great grandmother had 9 siblings. Her second oldest brother and her third oldest brother were picking beans for a white farmer in a tiny town in east Alabama in 1905. The younger brother who was about 12 at the time had been maliciously picked on a few times by the white overseer's son who was about the same age. That day the boy was picking on the younger brother again and this time he couldn't take it any more.  The younger brother spit on the overseer's son. The son started punching the younger brother. That’s when the older brother grabbed the overseer's son, pulled him off his little brother and punched him. When the boy fell out and started crying and yelling the two brothers took off running home.

Once they got home and told their mother what happened, she told the older brother to jump on the family mule and find the boys' father who was working on another farm a few miles away. All of the boys' younger siblings gathered on the porch with their mother to watch him leave on the mule. Suddenly the overseer rides up on his horse and shoots the older brother right off the mule with his shotgun. Then the overseer rides off out of town. The boys' mother runs to her son and he dies in her arms. This was all over a fight between two kids.

The overseer was never prosecuted for murdering my great great uncle. He was killed in front of his family including 6 of his younger siblings. Many of their children seem to have absorbed the trauma of that event and continue to live in fear of speaking about the incident, including my great-aunt.
According to the 100th anniversary article, several other "negroes", who had been picking beans alongside the boys, were questioned by the police. Unfortunately, their testimony never made it to court because the murder was never put on trial.

The cousin who told the story was actually the daughter of the baby the mother was carrying at the time. I heard the trauma and her grief at watching her teenage son die was so great that she almost lost the baby. Some of the descendants of this branch of my family are still very distrustful of white people. It's sad but when you add up all of the many terrible things that happened to them their fear, anger and frustration are understandable. Being a 20-something northerner it took a lot of time, research and patience to understand why my cousins continue to react the way they do to this story, and to their white neighbors. When you spend your life being pushed around and afraid to fight back; when all the adults tell you to turn the other cheek or you'll be killed; when you have to live down the street from and occasionally interact with the man who killed your brother/uncle/child and his relatives... then maybe that fear is justifiable.

I tell the story because distance and time give me the power to do so. If this was 1913 instead of 2013 or if the overseer's grandson was known to be just as ruthless as his grandfather, I would not be saying a word.

I write this little story not only in memory of my great great uncle Joe but also in memory of Trayvon Martin. 


Wednesday, June 12, 2013

Hot Times, Summer in the City: Their Child moves to New York and takes on 2 genealogy internships

I am now half way through my second week in New York... Oh, wait! I didn't tell you?

Marine archaeologists at work on the
slave ship Troubador's wreck site.
So, as a MA student in Brown University's Public Humanities program, I am required to take on a summer internship. Before coming to Brown my master plan had originally been to quit my job at the Smithsonian, quickly fly through my MA at Brown, and immediately return to the Smithsonian where I would jump into a job that would eventually funnel me into a curator position. So, I originally planned to do my summer internship back at my old museum job. I had grown interested in slave ship wrecks and fantasized about spending the summer months hunting through the archives of Capetown, South Africa, occasionally taking day trips to an actual shipwreck site to, if I was lucky, throw on a wet suit and dive.


But then... this past semester a series of unfortunate, but later turned out to be fortunate, events occurred that sent me spiraling headlong into some sort of pre-mid-life crises. Once I pulled myself together and reevaluated my goals, strengths, skills and passions I realized that I had a lot of incredible options I had been ignoring out of sheer faithfulness to my original goal. So instead of taking the safe route of returning to my old job and jumping into what would have been a perfectly interesting research internship in the curatorial department (which I had already done previously), I decided to stretch myself.

https://www.facebook.com/photo.php?fbid=380206192093397&set=a.313136025467081.74246.310790909034926&type=1&theaterI found an ad on Craigslist for an unpaid internship at a documentary film company. They wanted someone interested in working on Henry Louis Gates' upcoming black history mini series called Many Rivers to Cross. I jumped at the chance and immediately sent in my resume and cover letter even though the ad was 20 days old. When no one responded I started brainstorming new ways to get the internship anyway. Backup plan: Stalk Henry Louis Gates. I found an old friend from high school on facebook who was working in Brooklyn as a film editor and asked if he had any contacts at the company. Coincidentally he did and he sent my resume over right away.

When a week went by without response, I went back to "da internets" and started looking for an internship related to genealogy. This would take me even further away from my old plans of becoming a curator, but I figured, why not see what happens? Besides I had told myself that I would be a certified genealogist by the time I finished my MA. I quickly found another NY internship. This time it was at the New York Genealogical & Biographical Society in Manhattan. The internship looked pretty amazing. Four days a week I would work on the society's genealogy related projects (tbd) then the fifth day I would work on a genealogy project based on my own family history. Pay-$100 a week :( but better than nothing.

I applied to the NYG&B then quickly emailed my friend in Brooklyn to ask if he had heard anything from his friend at Ark Media. Turns out there had been a little delay in turning in my resume. My friend sent his friend a reminder and by that afternoon they they had emailed me to do a phone interview! The interview went amazingly well. Even though they had already hired all the interns they needed on the original project they had a new project they thought may be a better fit. I was offered an internship to work on another Henry Louis Gates series for PBS, Finding Your Roots. I of course said yes! It was like a dream. I would be working on a genealogy television show! Then surprisingly the next day I had a very lovely phone call with a woman at the NYG&B and she asked me to intern with them too, even if only for one day a week. I was shocked. They wanted me to intern with them so badly even a few hours dedicated to their organization would be great. So of course I said yes! I could figure out the scheduling later.

So fast forward one month.....

I am half way through my second week in NY and I'm in love. Not with a handsome young man but with a city, and a life and two amazing opportunities. It has been a balancing act but I
am gonna make it.

More details to come!

Happy Loving Day!



As the descendent of at least two interracial couplings I have decided to celebrate Loving Day with a brief post. 

Loving Day is an unofficial holiday that has gotten a lot of attention in recent years. It celebrates the 1967 Supreme Court case Loving vs. Virginia in which Richard and Mildred Loving and their attorneys battled to end anti-miscegenation laws across the country. Richard and Mildred grew up as neighbors in a tiny rural town in Virginia. It was a mixed race community which appeared to generally accept the couple. Unfortunately, a few days after they were married the police came to their home in the middle of the night and arrested them for violating a state statute called the Racial Integrity Act of 1924


The law not only seperated all people into classes, white and colored (meaning all non-whites), it also made it illegal for any non-"white" person to marry a "white" person. I use quotes in this case because the racial category was defined by the one drop rule but could also be contradicted by the person's appearance. If you couldn't prove someone was not white, by locating colored relatives or documentation stating otherwise and they looked white, then they were white. 

The Lovings refused to annul their marriage so the plead guilty. In order to avoid spending at least a year in jail each, they moved briefly to Washington, DC to legalize their marriage. For years, the only way they could return to their hometown was after dark. 

For more info on the case please see the below links.
http://en.wikipedia.org/wiki/Loving_vs._Virginia

For more information on Loving Day celebrations:
http://www.lovingday.org/
http://en.wikipedia.org/wiki/Loving_Day
http://www.ledger-enquirer.com/2013/06/11/2541023/loving-day-is-june-12-marks-anniversary.html


The Loving's story and the court case are important to my family because we are descended on my mothers side from William Fortson a white son of a planter and slave owner and his former slave and common law wife Mertis Thomas. William and Mertis began their relationship before Emancipation and it continued into the early 1900's. Their relationship was frowned upon before Emancipation but a white man having children by his black slave was not uncommon. What made their relationship illegal was that he only lived with her, never marrying a white woman, and they appeared to have carried on their relationship in the open. They never officially married which was probably a good idea. In the late 1800's the consequences for attempting to marry a person of another race ranged from jail time, to high fines to physical violence from members in the community.

In 1967 Loving v. Virginia changed all of that, though there have been modern cases where pastors or judges have refused to marry interracial couples. These cases are generally looked down upon by the vast majority of Americans, especially younger generations.

So thank you Richard and Mildred for struggling against an unfair racist law and allowing more Americans to marry the person they love. Next stop marriage equality!

Love,

Their Child :)